THERE WAS NEVER ANYONE THERE EXCEPT MAA.

THERE WAS NEVER ANYONE THERE EXCEPT MAA.

Maa Panchali, Maa Krishna and Maa Bheema

620th Name of Maa Adya is Panchali.

The One wedded to the Five Pandavas.

The One who Causes Kurukshetra.

The One who gives adhara to Shri Krishna’s Gita Upadesha.

Hence the name, PANCHALI.

329th Name of Maa Adya is Bheema.

The One who is the Most Powerful.

The One who is the embodiment of immeasurable strength.

The One who makes her Sadhakas as powerful as her.

The One who drinks the blood of Dushasana.

The One who washes the kesha of Maa Panchali in the blood of Adharmis.

Hence the name, BHEEMA.

36th and 362nd Name of Maa is Krsna.

The One who is KRISHNA.

The One who is the Architect of Mahabharata.

The One who is born to Devaki.

The One who is the beloved of Yashoda.

The One who is the Guru.

The One who is the Rasaleela.

The One who is the struggle in Sadhana.

The One who gives the Gita.

The One who is appearing as a Man.

The One with the Flute.

Hence the name, Krsna.

She is every character and every role in the Mahabharata.

She is Maa Kunti.

She is Maa Gandhari.

She is Maa Radha.

She is Maa Rukmini.

She is Maa Satyabhama.

She is Maa Subhadra.

She is the entire Mahabharata.

508th Name of Maa is AVANTI-MATHURA-HRDYA.

A head alone witnessed the entire Mahabharata - Barbarika.

When Bheema and Arjuna got into a conflict regarding who deserved credit for the triumph, Krishna directed them to Barbarika. When asked, he said:

“I only saw Krishna’s Sudarshan Chakra spinning across the battlefield to destroy evil.”

There are also interpretations that state:

“He only saw Maa Kali slaying and drinking blood.”

BOTH ARE SAME.Perhaps that is the first and final clue.THERE WAS NEVER ANYONE THERE EXCEPT KALI.

*MAA KRISHNA AND MAA DRAUPADI.*

There are famous narratives and serial versions portraying Krishna and Maa Draupadi as Sakha and Sakhi.

But there are much deeper layers to it.

Krishna was always the Guru.

The Guru who understood her deeply, protected her always, and stood beside her through every circumstance.

He did Shakthi Sadhana (Sadhana of Maa Radha), and Adi Shakthi herself manifested as Maa Draupadi to fulfill her word, help Krishna establish Dharma, and fulfill the purpose of his birth.

It was Maa Panchali taking all the pain so he could complete the purpose of his avatara.

From birth, Krishna always guided her, knowing the reason behind her birth.

She came to assist her Sadhaka and fulfill his purpose.

*Maa Draupadi's light exposing everyone's shadow*

When Maa Panchali spoke with clarity, power, and conviction, very few could stand before her.

When they could not compete with her character, they attacked her reputation.

When they could not defeat her strength, they tried to publicly humiliate her.

Every move was aimed at bringing her down.

Yet she stood.

She is Kali.

In a moment, she could have engulfed the entire creation and turned everything into bhasma.

Yet she stood.

For Dharma.

For her Sadhaka.

For the purpose behind her birth.

An avatara.

A queen in her periods, waiting in private chambers.

Staked by her husbands.

Dragged by her hair.

Brought before learned elders, kings, ministers, and the Kuru court.

Disrobed.

Kurukshetra is not merely a war of kingdoms.

Kurukshetra is a war against the silence that prevailed when Adharma roared and innocence was dragged into the assembly.

The court became a court of injustice.

Vidhura warned and Vikarna intervened.Yet nothing stopped the injustice.

Everyone witnessed.Even Bhishma and Dronacharya.

Maa Draupadi invoked Krishna manasically.

And he held.

It was the Guru alone who instantly held her while all those she trusted failed to do so.

Amidst immense pain, she still walked the path of Dharma.

Even in absolute agony, Krishna ensured she remained righteous.

Krishna asked Maa Panchali to forgive everyone who hurt her wholeheartedly and assured her that injustice would be avenged.

How painful was it for you, Amma?

Her strength is glorified.

Her pain is rarely acknowledged.

People saw the Queen of Indraprastha.

They saw dignity.

They saw power.

But how many saw a woman carrying the responsibility of a kingdom, her family, Dharma itself, and helping Maha Vishnu complete the purpose of his avatara?

How many judged her?

Countless.

How many tried to understand her?

Very few.

Yet she never victimized herself.

Never demanded sympathy.

Never asked the world to understand her pain.

She simply accepted the role she had come to play.

Pain was the design.And she is the Designer as well.

*Krishna,Bheema and Panchali*

Whenever Adharma rose against Panchali, Bheema rose against Adharma.

Jayadratha attempted to abduct her.

Bheema became the instrument of justice.

Adharma rose. Bheema answered.

During the Pandavas' thirteenth year of exile, Draupadi lived in disguise as Sairandhri.

Kichaka became obsessed with her, harassed her repeatedly, assaulted her, and publicly humiliated her.

Heartbroken and enraged, Draupadi turned to Bheema.

Following their plan, she lured Kichaka into a secret meeting where Bheema awaited in her place and crushed him to death.

Again, Adharma rose.

Again, Bheema answered.

In the Vastraharanam episode, Krishna protected.

In the fulfilment of the vow, Bheema broke Dushasana, drank his blood, and washed the humiliation of Panchali in the blood of Adharma.

Again, Bheema answered.

And perhaps one of the deepest wounds came after the war itself.

After Kurukshetra ended and Dharma had been restored, Maa Draupadi suffered a loss that no mother could endure.

Her five sons, the Upapandavas, were murdered in their sleep by Ashwatthama.

After surviving humiliation, exile, injustice, war, and the destruction of entire bloodlines, she now stood before the lifeless bodies of her children.

Krishna was present.

The Guru who had guided her through every storm stood beside her through this grief as well.

No victory of Kurukshetra could erase a mother's pain.

Yet even in that moment, Maa Panchali displayed a greatness that few can comprehend.

When Ashwatthama was captured and brought before her, she thought not of revenge but of another mother.

Yet even then, she spared his life, thinking of the pain his mother would endure.

Compassion amidst devastation.

Strength amidst suffering.

Dharma amidst rage and agony.

In every episode, Adharma believed it was attacking Panchali.

Yet every time, Panchali herself became the cause of its destruction.

When Panchali invoked Krishna, Krishna came.

When Panchali required justice, Bheema came.

Krishna is Kali.

Bheema is Kali.

Panchali is Kali.

The one bearing the pain.

The one guiding through the pain.

The one destroying the source of the pain.

All are the same Adi Shakthi-Adya.

*KRISHNA ONLY STOOD WITH HER*

Another incident reveals the truth that only Krishna always stood for Maa Panchali.Only he could help her.

During exile, the Pandavas possessed the Akshaya Patra.

One day, after Maa Draupadi had already eaten and the vessel had ceased producing food for the day, Sage Durvasa arrived with thousands of disciples.

Failure to feed him would have resulted in a terrible curse.

There was no solution.

No food.

No possibility.

Again, Maa Draupadi did not turn to another humans.

She turned to Krishna,The Guru.

And Krishna came.

He asked for food.

She replied that there was none.

Finding a single grain remaining in the vessel, he consumed it.

And with that, the hunger of the entire universe was satisfied.

Durvasa and all his disciples felt completely full and departed.

Again, when all worldly solutions ended, the final refuge was Krishna.

Every time the Sadhaka is breaking under emotions, circumstances, and karmic events, Krishna appears and guides.

But surrender is what he demands.

Even with Maa Draupadi, it was only when she completely let go, realized her helplessness within the human birth, and surrendered with all her heart that he intervened immediately.

We often see Krishna and Draupadi described as friends.

But Krishna was always the charioteer.

The Guru.

The one who continuously showed the path while everyone else was surrounded by darkness.The one who assisted in Navigation.

Maa Adya as Krishna showed light to every pious Atma as well as the unpious ones.Both Arjuna and Duryodhana are his Shishyas.

In Kali Yuga, the Guru is Krishna.

Always guiding the Sadhaka through karma and ensuring Dharma is upheld.

Krishna guided everyone.

Draupadi.

Arjuna.

Bheema.

Kunti.

Duryodhana.

Karna.

Subhadra.

Satyabhama.

Everyone.

The entire Mahabharata is Kali alone, teaching us how to navigate her Yuga - Kali Yuga.

Yuga Dantura.

*PAIN IS KALI.*

We see your smile.

But how much pain do you hold beneath it?

You have tasted so much suffering and pain.And wanting to take every pain and being in immense pain to your lap.

And perhaps that is why you come running whenever your children are in pain.Perhaps that is why Shiva drinks the Halahal everytime.How many Kalpas and it never changed.

Taking them onto your lap.

Holding them.

Feeding them.

Protecting them.

Just as a pregnant mother smiles when the child in her womb kicks her, you smile when we question, argue, complain, and throw tantrums.

Amma.

Maa Sita.

Maa Sati.

Maa Draupadi.

All took immense pain.

All carried responsibilities and pain beyond human comprehension.

All taught through their suffering.

Every Atma was fed.

Every Atma was taught.

Every atma was Guided.

As Gurudev said:

“As Maa Panchali rises in her aura she held the pain of that entire Karma Bhoomi

Entire Bharata Varsha is at war...

Father's bloodline, Husband's bloodline,Cousin's bloodline,all the kingdoms who finally came and fought and only 11 people stood at the end

All that karma was born by the Yoni of the Divine Mother Maa Panchali, 620th name of Maa Kali.”

And yet, during the Mahaprasthana, when they renounced everything and walked toward the Himalayas, she fell first.

Why?

Because she was deeply attached to every being she loved.

And perhaps even there she teaches us.

Attachment is pain.

Attachment incurs karma.

And in Kali Yuga, every bloodline carries its own Kurukshetra.

*GHORA KALI YUGA*

As Gurudev tells there are five yugas.Golden part of Kaliyuga is the fourth and the Ghora Kali Yuga is the Fifth.For all the four yugas,four Vedas helped but the Fifth Yuga demands the Fifth Veda and the absolute path is the Fifth head path.

Every women is Maa Panchali in the Kali Yuga.

Bhairava's rise is the need of the hour.

As we traverse this Yuga, we see women carrying immense pain and men growing weak.

Only the rise of Bhairava can restore balance.

Else Kali will simply continue her destruction and chaos will prevail, as Gurudev says.

Perhaps this is why Maa Panchali remains one of the greatest teachings for Kali Yuga.

She teaches us that pain does not mean abandonment.

She teaches us that Dharma must be upheld even when the world stands silent.

She teaches us that surrender to the Guru is not weakness but the highest strength.

And above all, she teaches us that the Divine Mother never leaves her creation.

Sometimes she walks beside us as Krishna and guides us.

Sometimes she rises as Maa Panchali and bears the karma of an entire civilization.

Sometimes she arrives as Bheema and destroys Adharma.

The Guru is her.

The Shishya is her.

The Justice is her.

The War is her.

The Pain is her.

The Resolution is her.

And perhaps that is the deepest Vidhya hidden within the Mahabharata.

There was never anyone there except her.

Jai Maa.

||Om Shri Gurubhyo Namaha||

||Jai Maa Adya Mahakali||

||BhairavaKalikeNamostute ||

||Jai Khyapa Parampara||

- Kaliputri Nithya Shree

At the feet of Maa Adya,in Guru Kripa.