Guru Ninda : My Love for Him is the Line You Can’t Cross

Guru Ninda : My Love for Him is the Line You Can’t Cross

It is the sishya's prana that takes on the adharmis who commit Guru Ninda. The sishya's prana for his Guru overpowers even the Devaloka. Yet this sishya doesn't have to do anything, the mere seed of this thought in his being makes Prakruti act.

Guru Ninda Karakas are under Sishya Drishti Gata or Sishya Prana Vashya , meaning, they fall within the field of his awareness and pranic influence.

It does not bother the Guru as he's beyond all of this and very Karunamayi. He is Bhairava . It hurts the sishya who loves him. In the Guru–sishya–deity triangle , it is the sishya’s prana that moves first when Guru Ninda happens. Not the deity, not even the Guru, the sishya’s prana rises first. In the fifth head, this is real and becoems the first movement of Dharma in this case.

Another dangerous situation is when someone does Guru Ninda on the same asana. Same Guru. Two sishyas, one of them sincere, the other casually mocks or makes fun of the Guru . That’s not a light thing. The moment Guru Ninda happens in front of a sincere sishya, the one who does it is marked. Not by some dramatic curse or anything, but by the sishya’s prana itself.

And this doesn’t happen consciously. Even if the sincere sishya doesn’t say a word… even if he just feels, “ how could someone take my Guru like that? ” that seed is enough. Prakruti takes over from there. The ninda karma begins to bind the one who joked. The repercussions begin from that seed.

Because when two people sit at the feet of the same Guru, the space is not neutral. It’s charged. It’s living. And when someone violates that space, Dharma doesn’t stay silent.

When someone does Guru Ninda, it is not that I will consciously go and hit them or take revenge. The seed of that thought in me, that someone took my Guru lightly is enough. Even that seed, I can surrender to Bhairava. And Bhairava takes care.

This doesn’t mean I close my eyes to adharma. This is a very tricky topic and has no right or wrong answers. Everything is fair when it comes to Dharma. It doesn’t mean I justify silence in the face of Guru Ninda. It means I will use my Yogasta Buddhi. My prana will respond as it is meant to, but the doer is not me, it is Bhairava through me.

So there is balance.

One doesn’t act from personal hurt. One acts from Dharma.

And sometimes, acting from dharma means not lifting a finger, because the Guru, the deity, and the sishya’s prana are already aligned. And when they align, Prakruti moves.

It’s not about the Guru being angry. The Guru is above all this. He won’t be angry.

It’s not about punishment.

It’s about how the sishya’s love becomes the line that can’t be crossed.

In the end, all of this is the Guru’s own Maya. His Leela.

If the sishya’s prana rises first, it is only because the Guru allows it.

The sishya feels, “I am carrying dharma,” but even that is the Guru’s play.

The hand may move, but it is the heart that commands…. and the heart is His.